Slightly late posting of a new piece for the Telegraph which was written a little while back and finally got up last week. I am not in total agreement with the title chosen by the editors which explicitly suggests that the sectarianism was something linked to Kashmir which was not my intent. My point, which I hope the article shows, was to say that violence and militancy in South Asia tends to resonate in the UK.
Two of the world’s nuclear powers almost went to war recently to little notice in the UK. And yet the group accused of being the spark for the violence and the countries involved are ones with deep historical links to this country.
Violence in South Asia has a habit of resonating in Britain, be it in the form intra-communitarian clashes, terrorist violence or familial murder. And while it is unclear in what way the current clashes in Kashmir will resonate, Britain’s historical connection with South Asia mean that rising violence and sectarianism over there will have an impact here.
The group that stands accused of being behind the recent cross-border incursions from Pakistan into India that generated a violent ‘surgical’ response by India is Jaish-e-Mohammed (the army of Mohammed) a group established in the late 1990s by Maulana Masood Azhar. A long-standing jihadist and Kashmiri independence ideologue, Masood Azhar has a history of links to the UK.
In 1993, when he was involved in a precursor group called Hizbul Mujahedeen, he came on a fundraising tour of the UK, giving emotional speeches about jihad, raising money for training camps in Pakistan and recruiting young men to join his cause. His speeches were reportedly so stirring that women would take off their jewellery there and then to contribute to the cause. In 1999 he was released from captivity in India alongside Briton Omar Saeed Sheikh (a young man he knew from their time together in Hizbul Mujahedeen), an LSE graduate who went on to play an important role in his group and who currently sits on death row in Pakistan guilty of involvement in the murder of Wall Street Journal reporter Daniel Pearl.
On Christmas Day 2000, Masood Azhar’s group Jaish-e-Mohammed (which he founded on his release from Indian jail) claimed responsibility for a suicide bombing in Srinagar that was undertaken by a Birmingham born 24 year-old using the name Mohammed Bilal. In 2005 Masood Azhar’s brother in law, Rashid Rauf, another Birmingham-born lad, took Mohammed Siddique Khan and Shehzad Tanweer around al Qaeda training camps in Pakistan as they learned how to make bombs, recorded suicide videos and prepared to launch the July 2005 attack on London on behalf of al Qaeda.
A year prior to launching his attack, Mohammed Siddique Khan attended a training camp in Pakistan at which a group of radicalised Brits learned how to make bombs and shoot guns. At night the young men would entertain themselves reading Masood Azhar’s tracts to each other around the campfire.
South Asian militancy and violence has resonated in other ways as well. In 1984 a pair of Kashmiri men living in Birmingham murdered the Indian Deputy Consul General in retaliation for the jailing of one of their leaders in India. And more recently there have been sectarian murders which have more in common with intra-ethnic hatred in South Asia than anything in the UK.
The murder of Jalal Uddin in Rochdale in February was done by a pair of angry young men, one of whom subsequently ran away to Syria to fight alongside Isil, who thought Uddin’s practice of taweez, turning pieces of the Koran into amulets, was blasphemous. A month later Bradford cab driver Tanveer Ahmed drove to Glasgow and brutally stabbed shopkeeper Asad Shah to death, apparently angered by videos he found online of Mr Shah suggesting he was the prophet.
While in the Uddin murder there was some evidence that the men had absorbed Isil ideology, it was also clear that the men’s anger against Mr Uddin’s behaviour had a deeper root. Mr Shah was a member of a minority Ahmaddiya sect, and while it seemed as though Mr Ahmed was angry about specific videos Mr Shah had put of himself online, the fact of his Ahmaddiya background played substantially into the narrative around his murder.In many ways, both the Uddin and Shah murders were a product in part of sectarian hatreds that have their roots in South Asia. The Ahmaddiya community is frequently persecuted in Pakistan, with senior figures often calling for them be declared apostates. The practice of taweez is equally controversial amongst conservative Muslims who believe the worship of amulets is a form of idolatry. Most disturbingly as Mr Ahmed was sent down to life imprisonment for the murder of Mr Shah, supporters in the public gallery chanted “god is great.” In the wake of both deaths, there were public conversations amongst Britain’s Muslim community about the practices the men were accused of being involved in, and the degree to which they might be considered properly Muslim.
Looking beyond the problem of violence and conflict with neighbouring countries, militancy and crime within the country, one of the biggest problems Pakistan currently faces is rising sectarianism. In 2010, two Ahmaddiya mosques in Lahore were targeted with bombs leading to almost 100 deaths and over a hundred injuries. On March 27 this year a suicide bomber detonated explosives at an Easter celebration in Lahore killing 75. Both attacks were claimed by militant groups and were targeting minority communities in the country. Visiting Pakistan late last year, a security official told me how one of the number one security concerns his country faced was “sectarianism.”
Seen in this light, the Shah and Uddin murders are echoes from South Asia. Narratives from the region regularly appear on Britain’s streets, be in the form of political protests marching along Whitehall, religious or political murders or terrorist plots – often linked through long-standing networks and communities that tie the UK to South Asia. Now we are seeing sectarian murders.
Politicians and militant leaders from the sub-continent have long noticed and profited from this proximity of the now long-settled South Asian communities in the UK and the sub-continent and used it as a source of fundraising and support. Violence over there tends to resonate here. And while it will be impossible and incorrect to try to cut this umbilical cord linking us together, greater attention needs to be paid to understanding how this connection is evolving.
The danger otherwise is the gradual importation of escalating violence from South Asia to the UK’s streets.
Raffaello Pantucci is Director of International Security Studies at RUSI and the author of We Love Death As You Love Life: Britain’s Suburban Terrorists